La fractura interior en la obra de Søren A. Kierkegaard

Abstract

The experience of existential suffering occupies reflection as this event causes a breakdown in the meaning of human existence. Such is the impact of this sorrowful fact that tests the sense of becoming smugly in existence. The fact that significant behave life to exist in it, indicates that the becoming calls for importance, to the extent that the existing realizes the value which is appropriate a sense of existence. The significant gesture with which the human individual comes to encouraging their human praxis of existence, precisely shown jarring when the pain of interiority announces the fracture that finds its way into him who strays from a sense to exist. This existential brokenness manifests itself in Kierkegaard's thought about pain of interiority, which warns the transfer takes place between exist with a human sense and insignificant existence. When the human life lacks a sense, it opens an empty existence, and such emptiness that defines the condition of suffering existentially. In this situation interiority is discovered stripped off of significant signs, but remains capable of throw a question to confront the meaninglessness of pain. Then, the consciousness of pain of interiority takes place, whose language overtakes anyone who is asked which insisting pertinence makes life with a human sense. Such is the power of the communication of pain of interiority that repositions to dialogue as a platform occupying the same question that challenges the suffering.