A Tale Worth ToldNeoliberal Feminism and Conditional Hospitality in Masih Alinejad's The Wind in My Hair: My Fight for Freedom in Modern Iran (2018)

Referencias bibliográficas

• Alinejad, Masih (2018), The Wind in My Hair: My Fight for Freedom in Modern Tran, Boston, Little Brown & Co.
• Ashcroft, Bill, Gareth Griffiths and Helen Tiffin (2002), The Empire Writes Back: Theory and Practice in Post-Colonial Literatures, London and New York, Routledge.
• Burnham, Linda (2021), “1% Feminism”, Open Democracy, 16/04/2021. www.opendemocracy.net/en/5050/1-feminism/
• Cloud, Dana L. (2004), “To Veil the Threat of Terror’: Afghan Women and the (Clash of Civilizations) in the Imagery of the US War on Terrorism”. Quarterly Journal of Speech, 90(3): 285-306.
• Crenshaw, Kimberlé (1991), “Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color”, Stanford Law Review, 43 (6): 1241-99.
• Dabashi, Hamid (2006), “Native Informers and the Making of the American Empire”, Al-Ahram, 07/01/2006.
• DePaul, Amy (2008), “Re-Reading’ Reading Lolita in Tehran™, Melus, 33 (2): 73- 92.
• Derrida, Jacques (1999), Adieu to Emmanuel Levinas, Redwood City, Stanford UP.
• Derrida, Jacques and Anne Dufourmantelle (2000), Of Hospitality, Redwood City, Stanford UP.
• Dumas, Firoozeh (2004), Funny in Farsi: A Memoir of Growing up Iranian in America, New York, Random House.
• Faludi, Susan (2013), “Facebook Feminism, Like it or Not”, The Baffler, 23. thebaffler. com/salvos/facebook-feminism-like-it-or-not
• Fitzpatrick, Tara (1991), “The Figure of Captivity: The Cultural Work of the Puritan Captivity Narrative”, American Literary History, 3 (1): 1-26.
• Filkins, Dexter (2022), “The Exiled Dissident Fuelling the Hijab Protests in Iran”, The New Yorker, 24/09/2022. www.newyorker.com/news/daily-commentithe- exiled-dissident fuelling-the-hijab-protests-in-iran
• Gerke, Amanda Ellen, Santiago Rodríguez Guerrero-Strachan and Patricia San José Rico (eds.) (2020), “Introduction”, The Poetics and Politics of Hospitality in US Literature and Culture, Leiden and Boston, Brill.
• Heritage Foundation, The (2018), “After the Deal: A New Iran Strategy”, 21/05/2018. www-.heritage.org/defense/event/after-the-deal-new-iran-strategy
• Heydari Barardehi, Ilyar and Mahnoush Abdollah Milani (2022), “Iranian Female- Headed Households” Material Well-Being During Sanctions and Post-JCPOA Periods”, Gender, Technology and Development, 26 (1): 116-37.
• Hill Collins, Patricia (2000), Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment, New York and London, Routledge.
• Hill Collins, Patricia and Sirma Bilge (2020), Intersectionality (Key Concepts), Cambridge, Polity Press.
• Hodgson, Godfrey (2009), The Myth of American Exceptionalism, New Haven, Yale UP.
• Hutchings, Kimberly (2007), “Feminist Ethics and Political Violence”, International Politic, 44 (1): 90-106.
• Iran International, “Alincjad Mects US Scnators to Thank Them for Support” 23/7/2021. old.iranintl.com/cn/iran-in-bricf/alincjad-mects-us-senatorsthank them support
• Kokabisagh, Fatemeh (2018), “Assessment of the Effects of Economic Sanctions on Iranians’ Right to Health by Using Human Rights Impact Assessment Tool: A Systematic Review”, International Journal of Health Policy and Management, 7 (5): 374-93.
• Maghbouleh, Neda (2017), The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race, Redwood City, Stanford UP.
• Manzanas, Ana María (2011), “Self and Nation in Franklin's Autobiography and Maxine Hong Kingston's The Woman Warrior”, Selves in Dialogue, Begoña Simal (ed.), Leiden and Boston, Brill: 35-61.
• Manzanas, Ana María and Jesús Benito Sánchez (2017), Hospitality in American Literature and Culture: Spaces, Bodies, Borders, New York and London, Routledge.
• Melamed, Jodi (2011), Represent and Destroy: Rationalizing Violence in the New Racial Capitalism, Minneapolis, Minnesota UP.
• Mohanty, Chandra T. (1988), “Under Western Eyes: Feminist Scholarship and Colonial Discourses”, Feminist Review, 1: 61-88.
• Nafisi, Azar (2003), Reading Lolita in Tehran: A Memoir in Books, New York, Random House.
• Naghibi, Nima (2016), Women Write Iran: Nostalgia and Human Rights from the Diaspora, Minneapolis, Minnesota UP.
• Nayeri, Dina (2017), “The Ungrateful Refugee. We Have no Debt to Repay”, The Guardian, — 04/04/2017. www.theguardian.com/world/2017/apr/04/dinanayeri- ungrateful-refugee
• Negra, Diane (2014), “Claiming Feminism: Commentary, Autobiography and Advice Literature for Women in the Recession”, Journal of Gender Studies, 23 (3): 275-86.
• Nuruzzaman, Mohammed (2020), “President Trump’s ‘Maximum Pressure” Campaign and Iran's Endgame”, Strategic Analysis, 44 (6): 570-82.
• Ong, Aihwa (2006), Neoliberalism as Exception: Mutations in Citizenship and Sovereignty, Durham, Duke UP.
• Palladino, Robert (2019), “Secretary Pompeo's Meeting with Iranian Women's Rights Activist Masih Alinejad”, United States Embassy in Iran, ir.usembassy. gov, 05/02/2018. ir.usembassy.gov/secretary-pompeos-meeting-withiranian- womens-rights-activist-masih-alinejad/
• Radcliffe, Sarah A. (1994), “(Representing) Post-Colonial Women: Authority, Difference and Feminisms”, Area, 26 (1): 25-32.
• Reddy, Chandan (2011), Freedom with Violence: Race, Sexuality, and the US State. Durham, Duke UP.
• Rottenberg, Catherine (2014), “The Rise of Neoliberal Feminism”, Cultural Studies, 28 (3): 418-37.
• Rowlandson, Mary (2005), The Account of Mary Rowlandson and Other Indian Captivity Narratives, Horace Kephart (ed.), New York, Dover Editions. [1682] Sandberg, Sheryl (2013), Lean In: Women, Work, and the Will to Lead, New York, Random House.
• Shojaee, Mitra (2019), “Meeting Pompeo, T Was the Voice of a Part of the Iranian Civil Society”, Deutsche Welle, 06/02/2019, www.dw.com/fa-ir/iran/a- 47380438
• Sieminski, Greg (1990), “The Puritan Captivity Narrative and the Politics of the American Revolution”, American Quarterly, 42 (1): 35-56.
• Superson, Anita M. (2014), “The Right to Bodily Autonomy and the Abortion Controversy”, Autonomy, Oppression, and Gender, Andrea Veltman and Mark Piper (eds), New York, Oxford UP: 301-25.
• Tabatabai, Ahoo (2021), “Worthy: Neoliberalism and Narratives of (Im) migration”, Immigrant Women's Voices and Integrating Feminism into Migration Theory, Hershey, IGI Global: 21-38.
• Tafakori, Sara (2021), “Digital Feminism beyond Nativism and Empire: Affective Territories of Recognition and Competing Claims to Suffering in Iranian Women's Campaigns”, Signs: Journal of Women in Culture and Society, 47 (1): 47-80.
• Wanzo, Rebecca (2020), “Migratory Dissemblance”, Signs: Journal of Women in Culture and Society, 45 (3): 547-53.
• Wrobel, David M. (2013), Global West, American Frontier: Travel, Empire, and Exceptionalism from Manifest Destiny to the Great Depression, Albuquerque, University of New Mexico Press.
• Zanganch, Nikzad (2019), “Alayh-e Feminism-e Opportunist: Masih Alinejad Va Havvariyoon-e Oo” [Against Opportunist Feminism: Masih Alinejad and her Disciples], Pecritique, 07/02/2019. shorturl.at/huKQZ